Abstract

The article analyzes the axiologic distinction established by Nietzsche enters the gospel practical of Jesus and the distortion of the same one for the institutionalization of the Christian morality. By Nietzsche, one becomes if an interpretation immanent of the religious message of Jesus, whose doctrine is a possibility of if reaching the beatitude in the scope of the proper life, and a promise does not stop beyond the world.

Keywords: Jesus, Gospel Practical, Christian Experience, Beatitude, Amor Fati.